Tj0ckis
P
43
Djursholm
Hjälte
12 inlägg
2009-10-28 00:53
Syftet med skatten och andra krav för Dhimmis är att förtrycka dem:
Ibn Kathir Tafsir till 9:29
(until they pay the Jizyah),
if they do not choose to embrace Islam,
(and feel themselves subdued.),
disgraced, humiliated and belittled. Therefore, Muslims are not allowed to honor the people of Dhimmah or elevate them above Muslims, for they are miserable, disgraced and humiliated. Muslim recorded from Abu Hurayrah that the Prophet said,
(Do not initiate the Salam to the Jews and Christians, and if you meet any of them in a road, force them to its narrowest alley.)
This is why the Leader of the faithful `Umar bin Al-Khattab, may Allah be pleased with him, demanded his well-known conditions be met by the Christians, these conditions that ensured their continued humiliation, degradation and disgrace.
Det är inte intressant vad folk tycker är vettigt. Det skiter Allah fullständigt i. Människans intellekt är enligt Islam inte kapabelt att avgöra dessa frågor.
The Reliance of the Traveller (Ahmad ibn Naqib al Misri ) A Classical
Manual of Islamic Sacred Law:
1.1.4. Meaning of good and bad
The basic premises of faith professed by the followers of prophetic footsteps in the Islamic Faith (Asharia) is that the good acts of mature and competent people are those the Lawgiver (Allah and His Messenger) indicated to be good either by permitting or instructing them to be done. Whereas the bad act is that which the Lawgiver indicated as being bad by ordering it not to be done.
Good is not what reason considers good, nor the bad what reason considers bad. The measure of good and bad, according to the followers of the prophetic footsteps school of thought on Islamic faith (Asharia), is the sacred Law and not one's reason.
